Question:
Answer:
Having already defined and discussed the perspicuity of Scripture, an equally vital — and balancing — consideration is the perspicacity of the reader. And the first point to make is simply this: we don’t have it!
First, of course, we need a definition for this rather archaic word. Perspicacity refers to one’s “keenness of mental perception” and “understanding, discernment, or penetration.” The biblical doctrine regarding the perspicacity of the reader contends that, although the Bible is a clear window, our own vision is blurred by our sinful nature (1 Corinthians 1:23-24; 2:14; 2 Corinthians 4:3).
Martin Luther helpfully articulated this truth when rebutting Erasmus’ contention that Scripture is unclear and mysterious, that average people could not understand it, and that they therefore should not read it but have a priest read and interpret for them. Luther replied:
God’s Word is perfect — not in need of any change, revision, or alteration at all.
But we are, by nature, wrong in the way we look at God, self, and the world around us.
This doctrine may, at first, sound harsh or accusatory, but is actually merciful and freeing: the solution to the problem is not hidden from us or unreachabley far from us, but can be found through genuine repentance, humility, and hard work (Deuteronomy 30:11-14).
Of course, we must have the Holy Spirit’s assistance, as in every aspect of spiritual life, but Jesus has already promised the Spirit to those who ask! (Luke 11:13).
Therefore, as you read the Bible the question to constantly keep in mind — in light of this doctrine — is this: do you trust God in precisely those places where your natural inclination is strongest against His leadership or direction or commandments? When the Bible clearly spells out His counsel, will you take it regardless of your personal preferences or preconceptions?
read more >>July 27, 2010
July 5, 2010
June 28, 2010
June 4, 2010
May 18, 2010
May 3, 2010
April 23, 2010
Use the categories below to find resources that interest you.
